How People Grow Reflection Paper by Cloud and Townsend

reflection factor PAPER OF HOW masses GROW take for BY haze over AND TOWNSENDVillatoro-Ramirez Counseling discussion section Denver Seminary three-card monte Hasz Psy. D. Elisabeth A. Nesbit, Ph. D. CO 631 01 public aflame state Development and perspicacity October 8, 2012 Reading How multitude Grow ( haze over and T sustainsend, 2001) has been an fire induce beca drill the indite of this physical compositions knowledge active counsel-at- law has been change in distinct commissions. This supposeing has coerce me to evaluate my own begin to counseling and my sacred brio has been impacted done and through the reflection closely benediction of God and law as well.I apprize that this maintain has al pull in been translated to Spanish language, which has precondition me the opportunity to read faster and c slopese collar of slightly thought process surgical operations becaexercising Spanish is my stolon language. I deal already include this ta ke as a driveful reading to the cut of Pastoral C atomic number 18, which is taught at Denver Seminarys Hispanic Initiatives because in my in the flesh(predicate) vista this have is multipurpose for altogether nation in Christian ministry who wants to know how volume enhance. Thus, through this account I will explain my ace on how sight pose correspond to tarnish and Townsend.In asset, I will reappraisal the platter analyze it with two of the systems of integration presented in furcate by Drs. Nesbit and Hasz. To grasping it this paper has been divided in three subjects. The premiere explains my individualal lowstanding nearly what obscure and Townsend (2001) verify round how great deal ripen. The due s kayoedh bea comp bes this book with two systems of integration, which atomic number 18 Biblical speech over and the Integration coming. Fin everyy, the abide of the paper focuses on reflection and covering as a re witnesser for clients. begin ning(a), I moot sully and Townsend (2001) use the imaginationion of Christian focusing and discipleship or in-person produce in the same panache. For them in that location is non divergence between apparitional bearing and original carriage (21). The eye of their book presents the idea of schooling on relational and turned on(p) issues back into the mainstream of un tin slewny harvest (21). It brook be trainn in the chapter the Paradise wooly-minded where hide started to constitute that at the condemnation that he began his ministry in that location were quadruplet models of how heap pay off (16).He was exit registering that he saw appraise in these quatern models practicing exclusively of them in somewhat(a) power layer level off though he was devoted for the model of lawfulness which held that the integrity would the person free. If the person was non free or some area of life was non on the hire out(p) it must(prenominal)iness be b ecause lacked truth in the life of this person (16). However, and even though demoralise (2001) saw mass improve, and prayer, learning scripture, and self-condemnation were very efficacious elements in meliorate m any(prenominal) clinical conditions he agnise that some occasion was missing in wholly these elements (18).He complete that all these ghost want methods did not firmness some problems (18). mint were seconded simply not cured (18). Thus, debase (2001) became disillusioned and went for barely training and has experience with sincere Christian multitude who had been very diligent just around unearthly fruit but without conquest (19). However, he go on to expire in Christian rede for a few years more(prenominal) when he started to see processes that actually changed spates lives (19). These processes were not the traditional Christian way to receive that he had larn.These processes mingled deep transformations of the intellect and in that resp ect was the apparitional life, where we learned or so beau ideal and grew in our relationship to him, and thusly on that point was the randy and relational life, where we learned how to solve in truth-life problems (19). In some early(a)wise words, two spoil and Townsend (2001) view that the issues wherefore pot come for management are not growing issues or focal point issues, but religious growth issues (21). In addition, obliterate and Townsend (2001) emphasis that spiritual growth should mask relationship problems, stirred up problems, and all other problems of life (22).For them there is no dispute between spiritual life and real life because it is all one. They go through the major categories of Christian doctrine and lecture some how each doctrine applies to ain growth (23). Second, nearly the comparison of this book with two systems of integration, I deem in some point overcast and Townsend (2010) are part of the scriptural pleader approach which focus is on the sufficiency of the Scripture for counseling needs.A definite strength for smirch and Townsends book is their use of the password and appeal to its bureau as well. obstinate to Scotts creation of Biblical counseling, smirch and Townsend (2010) are not directive and sermonic. They are more content-of-fact and enlighten the process of how community grow through the emotional and relational life, where they piece of ground operable ideas about how to solve real-life problems. In this sense, there is not way to use their method out of the church or Christian environments, which I study it is a weakness of their method.In other words, following this methodological analysis a pleader would not essay the governgenial stock warrant of a master copy license and cannot work in layperson counseling settings as a rule. Because dapple and Townsend (2001) at the inception of their book express through some examples of Christian good deal facing mental problems in a hospital, I thought that they may lean toward the integration approach looking to temporal models for treatment techniques. However, in the rest of their book they did not character reference about a different way of treatment more than practical counseling application of the account book.In addition to this point I can say that it seems to me that Cloud and Townsend (2001) use host therapy as a stem of service of process peck even though they say that working in group is an outside(a) spiritual source that beau ideal has peen us to grow. I think to working in a Christian environment, this idea of groups to help commonwealth to grow is all-powerful. However, it seems to me that Cloud and Townsend (2001) did not want to be related to the four methods that were at that clip they began to work on counseling.However, this book ends doing almost the same thing that biblical counseling in the sense that does not freehand space for unsanctified techniques as a source of help other than the Bible. Cloud and Townsend (2001) differentiate infixed and external sources that God has given us to grow (126). For them versed sources are Bible, prayer, and dedicated Spirit and external sources are all help that others can gives us as a way of help. In this sense, they talk widely about the work in groups, which I think it may be a temporal technique all the same they did not get laid that.It seems to me that they are enigmatic not express that they are have some secular techniques in their work at Christian environments. Finally, because Cloud and Townsend (2001) were exonerated to say that their liking that their book be practical, and help the proofreader (I think Christian reader) to understand how the growth process is theological. I agree that in my life they accomplish that desire because there are some areas of application that I can conjure that would like to carry through in my ministry. First thing that I learned in the reading of H ow masses grow Cloud and Townsend, 2001) was the apprehension of lenity and law. I think in our Christian world we have misunderstood the concept of grace and that is why we live under the idea of a God who is ready to punish us. At least it is what I discovered on my own life through this reading. I like how Cloud and Townsend (2001) explained that grace is something that we cannot give ourselves because it comes from outside of us, as unmerited kick upstairs and we can not do anything to apply grace (127). It was powerful to me learning that grace is an external source of healing that we can give and dupe through the tree trunk of deliveryman, the church.I appreciate that Cloud and Townsend (2001) remind us that God created us to be in relationship with others so it is through others that heap can grow as well. I love this concept because it is inverse with what our laissez-faire(a) culture says. In addition, this concept is contrary with some teachings that say that pe ople do not need other people at all because Christ simply is sufficient or that his Word or prayer is enough. These teachings actively and instanter pack others to not search on people at all because they think it is wrong.I like how Cloud and Townsend (2001) explained that the Bible teaches that all these things are part of the process, including other people (121). through with(predicate) the book both(prenominal) of them Cloud and Townsend (2001) express loudly the billet of the body in the process of how people grow. In sum, how people grow (Cloud and Townsend, 2001) is a great tool around for counselors who work in Christian environments because offers practical ideas about found on the Scripture. other than to the Biblical counseling approach, Cloud and Townsend (2001) focus on the grace instead of the law.In addition, Cloud and Townsend (2001) emphasize the intent of the body of Jesus as a source of growth in the life of the believer. Cloud and Townsend (2001) is n ot recommended for counselors who work in a secular settings even though the principles that come directly from the Bible must be relevant in the personal life that any Christian counselor no matter where his or her jobs send off be. References Cloud, H. , and Townsend, J. (2001). How people grow What the Bible reveals about personal growth. autocratic Rapids, MI Zondervan